holidays

The Road to Glory Heads Through Jerusalem

As most families of faith did, Abba’s House just observed Palm Sunday – the celebration named for Jesus’ entry into Jerusalem on a colt among palm branches being waved and outer garments and cloaks being laid on the ground, just as a crowd would do to welcome royalty. What a treat to have our Abba’s House Kids singing “Hosanna!” to open our service then march while waving palm branches throughout our crowd gathered to worship the King of Glory!

Just as our families were joyful, clapping, singing, and welcoming the King of Glory on Palm Sunday, so were the people welcoming Jesus riding into Jerusalem in John 12:12-16 just before His crucifixion.

Let’s take a look at the crowd assembled for the Holy Week in Jerusalem. Within every crowd, you find people with different motives, needs, and levels of commitment.

Jerusalem’s population swelled as the sacred week of Passover and the Festival of Unleavened Bread drew faithful Jews from around the entire region. Just imagine a big sports championship weekend in one of your favorite sports to conjure up images of the number of people pouring in for the annual gathering.

Jerusalem during this window of time would have been a beehive swarming as the City of David featured the Pharisees, Sadducees, scribes, and Temple leaders in their finest robes. The sounds of lambs would certainly have been heard throughout the area with the fare of the Passover Seder to include roasted lamb as part of the traditional meal. The massive crowd would have been assembled for religious tradition and Jewish heritage.

Jesus’ road to glory took Him into Jerusalem, fulfilling God’s Word of the Old Testament – Zechariah 9:9 – on the back of a colt never ridden as a symbol of peace. Entering in his processional with him, Jesus’ disciples, his loyal followers and messengers took it all in, knowing words spoken by Jesus were coming true. He was welcomed as the Son of David into the very city where the most cherished Jewish king reigned.

The dusty street was lined with various folks witnessing His triumphant entry as the word spread that this rabbi was coming, the one who had healed the sick, gave the blind their sight, and was speaking of forgiving the sins of all humanity.

Some in that crowd assembled had needs that drew them to Jesus. They sought healing from any number of diseases that would have disabled and threatened their lives in a time with very little medical success in treatment. Others in that crowd would be names we might recognize from Jesus’ miracles who had received their miracles:

  • The woman with the issue of blood for 12 years who grabbed the hem of Jesus’ garment.

  • Lazarus, the resurrected brother of Mary and Martha, and Jesus’ friend.

  • Blind Bartimeus who begged for charity as Jesus passed and called out, “Son of David, have mercy on me!”

  • Man with the withered hand

  • 10 lepers who were told to show themselves to the priest.

  • The paralyzed man from the pool of Bethsaida.

  • The young married couple whose wedding celebration was spared embarrassment by Jesus’ first miracle of blushing the water to wine.

  • And likely many who partook of the miraculous meals when more than 4,000 and 5,000 were fed.

The crowd who cheered Jesus’ entry certainly included those who had needs as well as those whose needs had been met.

The crowd also included those whose expectations for a Messiah prophesied in the Old Testament was of a warrior king who would address the political and military oppression of the day at the hands of the Roman Empire that demanded loyalty, permitted brutality as part of its means to the government’s end, and used execution and imprisonment along with any other form of punishment to ensure conformity and compliance.

There was even the religious crowd who hated Jesus and envied His following. Their self-righteousness was unwelcoming to the humble Rabbi from Nazareth Who often saluted them with “Woes” and terms like, “Brood of vipers.”

Regardless of the crowd’s motives, needs, or commitments, all had a universal need. They needed the Savior. They needed a Redeemer.

Today, you likely fit into one of these groups who welcome Jesus into your own home, your own family of faith, and into your daily life. You may very well be a supporter whose loyalty fits the old biker saying from the 50s, now often spoken to indicate deep loyalty. You may be a “ride or die” friend of Jesus.

You may be one in need. You may be desperate to find healing; desperate to overcome a gripping addiction or life-disabling circumstance or failure; or desperate to see life worth living after enduring great hardship.

You may be looking, as many are, for a political savior to return some sense of stability to society’s order after over a decade of pure political hatred, the weaponization of government against its citizens, and what appears to be another failed institution of man that can no longer be trusted.

Ask yourself. Exactly how do I see Jesus? Do I have a need of salvation, like all do? Do I have a physical need, beyond the spiritual? Do I spend most of my energy looking for some political leader, instead of the King of kings?

This Easter season, why don’t you welcome Him into your life? If you’re near Chattanooga, TN, please come worship with us at Abba’s House on Easter Sunday at 10:30am.  If you’re outside our area, join us on our online campus at abbashouse.com/live.


Go deeper into our look at Palm Sunday by watching the full message from Pastor Ronnie.

The Mystery of Passover

The Bible is no random assembly of writings. The events recorded aren’t just a chronicle of events of people groups from the ancient of days seeking to know God.

Instead, the Bible, from beginning to end is God’s plan for the redemption of man - salvation.

The Old Testament or Covenant records events that occurred to reflect the pattern, plan, and purposes of God the Father. He was painting a picture for all of us – all of mankind – to understand the need for a savior and the ways to recognize the Savior.

If we could stand on the line of time, beginning in Genesis as God the Trinity declared, “Let there be light,” and shot a metaphorical bow with a line attached to land at the end of days with the final “Amen” of Revelation’s conclusion, we have an arc. That arc of history ties the events of the Old and New Testament together, removing the manmade barriers of chronological time and the events we focus on rather than see through the eyes of God Who permitted them to occur for His use and glory.

As the Holy Days of Spring approach, the mystery of the Passover is a supernatural path that makes a way for sinful humanity to approach and fellowship with the Holy God, their Creator. Every redemptive act in the Old Covenant or Testament, or act of buying back or purchase, points to the coming of Jesus Christ as Savior that we read of and can experience as our own at the cross in the New Testament.

The Passover was an event established by God Himself and set for all generations to come to experience freedom and independence. The first Passover and each one to follow pointed to Jesus Christ. Without the blood of the innocent Passover Lamb, each would bear the judgment of God for their own sins.

In Exodus 12-13:10, the Lord God Jehovah spoke to Moses and his brother Aaron. He told them with detail what each Hebrew household is to do to avoid the final plague promised to fall over all of Egypt. God’s people were held in literal bondage; they were enslaved as property. This final plague would ensure their freedom and release.

But both the chosen people of God and those who were unbelievers would endure the plague. The difference —  believers were covered by the sacrificial blood; the unbelievers were not and held the full debt of their sins.

Taking an innocent lamb without blemish, sacrificing its life, then applying its blood to the doorposts and lintel marked the home as God’s possession, His redeemed.

Redemption is an accounting term which means to regain possession of or to gain possession of for an exchange and payment or clearing of debt. God’s instructions were to give the way to be His people, His possession. Any home unmarked with the blood of innocent lambs would bear the debt of their own sin, guilt, and be judged...harshly.

Why? Why must something innocent die for sin?

God is holy. He cannot abide with sin. Those of sin cannot access Him and His Presence. Even in the Garden of Eden, the first sin required the shedding of blood to cover the sins of Adam and Eve while the skins of the sacrificed animal covered their shame.

The Passover was preceded by Noah’s actions of covering the entire wooden ark with a water-proof resin that kept the boat of redemption afloat as the world of evil was being judged. When Yahweh, the great I AM looked down upon a fallen earth during the flood, He saw a wooden vessel covered in the red pitch.

God saw it. Do you? Do you see that from beginning to end of days, and at all times, no one is able to approach God except through the established manner, as ordained by God, that involved the blood?

Jesus Christ became the Passover Lamb. The cross was the altar on which He was offered by the Jewish leadership threatened by His simple Gospel and the Romans demanding loyalty to the god of government.

Jesus was innocent. Without blemish. He had to be led to the slaughter for the forgiveness – the pardon and removal – of the debt of sin, which is death or separation from God.

Jesus became the Passover Lamb Whose blood not just covers our sins, but removes them from our accounting ledger of life. The power of the blood of Jesus shed continues today and for eternity. The purpose of that blood is to cleanse us with forgiveness of sins and the guilt of our sin (don’t miss this!) as well as marking the doorposts and lintels of our lives.

What does God see when He looks upon your life? Are you uncovered and carrying the debt of your own sin and guilt? Are you covered by the matchless, sacrificial blood offered in unconditional love by Jesus Christ Who became the Passover Lamb fulfilling the entire Old Testament and making you the prized possession of Jehovah our Father?

Let this season of Palm Sunday, Passover, Good Friday, and Resurrection Sunday mean more. Read Exodus 12-13:10 then compare that to Matthew 26:17-30. Embrace the Judeo-Christian heritage of the Old and New Covenants revealed in these verses. Jesus Christ was and is the Passover Lamb who died for YOU!

Learn more about Passover from Pastor Ronnie’s message.

The Spirit of Thanksgiving

The Spirit of Thanksgiving

The Thanksgiving weekend is one of my family's favorite times of the year. This is one of two times a year our entire family gets together. I look forward to the food, fellowship, and the laughter we share with one another. I feel very fortunate that we are all still here on planet earth and can enjoy one another. Many of us have forgotten the true meaning of Thanksgiving.